Jesus Christ-King of the Brews

  • David Fairchild
  • Feb 11, 2007
  • Series: Topical

“Do you suppose that abuses are eliminated by destroying the object which is abused? Men can go wrong with wine and women. Shall we then prohibit and abolish women?”

             – Martin Luther 

  • Historically, God’s people have greatly enjoyed alcohol. In the European world one of the most Christian drinks was beer.
  • Saint Gall was a missionary to the Celts and renowned brewer.
  • After Charlemagne’s reign, the church became Europe’s exclusive brewer.
  • When a young woman was to marry, her church made a special bride ale for her, from which we derive our word bridal.
  • Pastor John Calvin’s annual salary package included upwards of 250 gallons of wine.
  • Martin Luther explained the entire reformation as “…while I sat still and drank beer with Phillip and Amsdorf, God dealt the papacy a mighty blow.” 
  • Luther’s wife Catherine was a skilled brewer and his love letters to her when they were apart lamented his inability to drink her beer. 
  • When the Puritans landed on Plymouth Rock the first permanent building they erected was the brewery.
 
 

So what happened? 

As feminism grew in America during the turn of the 20th century, prohibition movements were the practical results of a feminine piety that came to also dominate the church as more women became pastors and the church became more feminine.   

Some denominations began to condemn alcohol as sinful and the Methodist pastor Dr. Thomas Welch created the very “Christian” Welch’s grape juice to replace communion wine in 1869.   

The marriage of Christianity and feminism helped to create a dry nation that put out of business all but the largest brewers who were able to survive on near beer and root beer which explains why today American beer is largely mass produced, watered down, light on calories, and feminine in comparison to rich and dark European beers.  

Today, some Christians foolishly argue that such terms as new wine and mixed wine in the Bible speak of non-alcoholic wine. But, new wine can still intoxicate according to Scripture (Isa. 24:7; Hosea 4:11; Joel 1:5), and mixed wine refers to special wines in which various wines are mixed together and/or mixed with spices and does not refer to wine mixed with water (Psalm 75:8, Song of Songs 8:2).  

God refers to pouring out the wrath of His mixed wine on His enemies which does not mean He will dilute justice (Psa. 75:8). The only time such a practice is mentioned in the Bible is in regards to merchants who cut wine to rob customers (Isa. 1:22).   

The Bible speaks of grape juice (Num. 6:3) and if God meant to speak of non-alcoholic wine he would have used that word to avoid confusion.  

The Sin of Drunkenness

The Bible is abundantly clear that drunkenness is a sin (Deut. 21:20; Eccl. 10:17; Matt. 24:29; Lk. 12:45; 21:34; Rom. 13:13; I Cor. 5:11; Eph. 5:18; I Pet. 4:3).

The matter is so serious that no priest was to drink alcohol while performing their duties (Lev. 10:9; Ez. 44:21) though they could consume while not working (Num. 18:12, 27, 30), no king was to drink while judging law (Pr. 31:4-5), an elder/pastor cannot be a drunkard (I Tim. 3:3; Tit. 1:7), and no drunkard will inherit the kingdom of God (I Cor. 6:10; Galatians 5:21).  

Common Sins of Drunkenness

Sins associated with drunkenness include:

incest (Gen. 19:32-35), violence (Pr. 4:17); adultery (Rev. 17:2); mockery and brawling (Prov. 20:1); poverty (Prov. 21:17); late night and early morning drinking (Isa. 5:11-12); hallucinations (Isa. 28:7); legendary antics (Isa. 5:22); murder (2 Sam. 11:13), gluttony and poverty (Prov. 23:20-21); vomiting (Jer. 25:27, 48:26; Isa. 19:14); staggering (Jer. 25:27; Ps. 107:27; Job 12:25); madness (Jer. 51:7), loudness combined with laughter and then prolonged sleep (Jer. 51:39; nakedness (Hab. 2:15; Lam. 4:21); sloth (Joel 1:5); escapism (Hosea 4:11); depression (Lk. 21:34); and staying up all night (I Thess. 5:7). 
 

Three Views of Alcohol 

I. The Prohibitionists  

This group wrongly teaches that all drinking is a sin and that alcohol itself is an evil.  

Psalm 104:14-15: “He [God] makes grass grow for the cattle, and plants for man to cultivate-bringing forth food from the earth: wine that gladdens the heart of man…”  

John 2:1-11 is clear that Jesus’ first miracle was creating over 100 gallons of wine at a wedding party  

Matthew 11:19: “The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions.”  
 

II.  Abstentionists 

Abstentionists wrongly teach that drinking is not sinful but that all Christians should avoid drinking out of love for others and a desire to not cause anyone to stumble.  

Hosea 2:8: “She has not acknowledged that I was the one who gave her the grain, the new wine and oil, who lavished on her the silver and gold-which they used for Baal.”  

Matthew 11:19: “The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions.” 

I Tim. 4:1-5: “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. Such teachings come through hypocritical liars, whose consciences have been seared as with a hot iron. They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer.”  

I Corinthians 10:31: “So whether you eat or drink or whatever you do, do it all for the glory of God.”  
 

III.  Moderationists 

Moderationists rightly teach that drinking is not a sin and that Christian conscience must guide each person.  

Wine is spoken of as both good and bad in the same verses (I Samuel 1:14, 24; 25:18, 37; Joel 1:5,10).  Apart from good feasting, alcohol in Scripture is rightly used for communion (Matt. 26:29; Mk. 14:25; Lk. 22:18), medicinal purposes (Prov. 31:6; I Timothy 5:23), and OT worship (Num. 28:14).  

Proverbs 3:9-10: “Honor the Lord with your wealth, with the firstfruits of all your crops;  then your barns will be filled to overflowing, and your vats will brim over with new wine.”  

Ecclesiastes 9:7: “Go, eat your food with gladness, and drink your wine with a joyful heart.”  

Psalm 104:14-15: “He makes grass grow for the cattle, and plants for man to cultivate-bringing forth food from the earth: wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart.”  

Deut. 14:26: “Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice.”  

Let’s read Romans 14:1-15:2 

Sin can be defined as “avah” or “out of joint”  

Sin is like dislocated joints.  When someone says, “My biggest problem is drinking so keep it away from me,” they haven’t totally understood sin yet.  Of course they need to be very careful when it comes to alcohol, but alcohol isn’t their biggest problem.  It is their relationship to it that is the problem.  Sin isn’t like a bullet that is foreign to the body and needs to be removed.  Sin is like a bone that belongs to the body but is in the wrong place.  It is something good that belongs there, but has become dislocated.  Sex shouldn’t be taken away from your life; it should be relocated and put back in place because it’s dislocated.  Food, alcohol, family and comfort should all be in your life like a bone.  But when that thing becomes dislocated, it begins to destroy you.  You don’t take out a bone because it’s out of joint; you put it back into place.   
 
 
 

Thanks to Mark Driscoll at Mars Hill Church in Seattle, WA for his work on this subject in his message “Good Wine, Glad Hearts” preached on 3/24/02.  Much of this sermon was gleaned from his message.

4 Comments | Login to Post Comments

Anonymous on Oct 21, 2010 10:56am

Why is drunkenness a sin? You said yourself that Jesus made 100 gallons of wine. The story reads that the guests at the wedding were already well drunk. If Jesus contributed to and prolonged their drunkenness, how can it be a sin to be drunk? Jesus must be ok with his people getting drunk, or he would not have made that much wine for those already drunk.

PETE on Oct 25, 2010 6:37am

I never look at it that way before. Jesus must be ok with us getting drunk at parties. He was without sin, so it cannot be a sin to be drunk. PARTY!

tammi on Oct 25, 2010 6:38am

No, the story of the first miracle does not say Jesus was drunk. We cannot be drunk. We can only give alcohol to others so they can get drunk.

Robert on Oct 25, 2010 6:40am

Everyones Bible says differnet things!